It's been referred to as “the such a lot singular centaur that faith and technology have ever produced” (Franz Boll). Astrology as a cultural shape has questioned and involved generations of humankind. It reached its apogee within the eu Renaissance, while it flourished in literature, political expression, drugs, artwork, and the entire different components of undertaking catalogued during this detailed assortment. Brill’s spouse to Renaissance Astrology brings jointly a wide range of workmanship from world wide to provide an explanation for the tactic and topic of this cultural shape, together with the Arab and Classical history, the medieval culture, the conflict with prepared faith, the effect on wisdom and the contest with newly rising methods of understanding, summarizing the present kingdom of study and suggesting new paths.
Contributors comprise: Giuseppe Bezza, Dieter Blume, Claudia Brosseder, Brendan Dooley, William Eamon, Ornella Faracovi, Hiro Hirai, Wolfgang Hübner, Eileen Reeves, Steven Vanden Broecke, and Graziella Federici Vescovini.
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Additional resources for A Companion to Astrology in the Renaissance (Brill's Companions to the Christian Tradition, Volume 49)
Tr. Thomas Linacre (Venice: 1499). As for Firmicus, note the supplements written by hand in the Guelferbytana edition on books 6 and 7 that Lessing pointed out: Gotthold Ephraim Lessing, Zur Geschichte der Litteratur. Aus den Schätzen der Herzoglichen Bibliothek zu Wolfenbüttel, Zweyter Beytrag (Braunschweig: 1773), reprinted in: Gotthold Ephraim Lessing, Sämmtliche Schriften, ed. Karl Lachmann and Wendelin von Maltzahn, vol. 9 (Leipzig: 1855), pp. ” 37 Constantinople is meant here. ] Astronomicon lib.
70 67 Abū Maʿšar, Kitāb-al qirant = De magnis coniunctionibus, see above n. 30. , On Historical Astrology. The Book of Religions and Dynasties (On the Great Conjunctions), ed. and transl. by Keiji Yamamoto and Charles Burnett (Leyden: 2000). On conjunctionalism in general see Bartel Leendert van der Waerden, Die Astronomie der Griechen. Eine Einführung (Darmstadt 1988), pp. 246–8; John David North, “Astrology and the Fortunes of Churches,” Centaurus 24 (1980): 81–211, in particular p. ; Godefroid de Callataÿ, Annus Platonicus.
Stuttgart Cod. math. 4° 22: written in 1602 for the professor of “Naturphilosophie” teaching at Tübingen, Conrad Haegaeus Cellarius (1577–1636), for instance the cod. math. 4°: 24 horoscopes of six members of the Württemberg family between 1588 and 1643. One may also compare the many written lecture texts between ca. 1500 and 1520: Jürgen Leonhardt, “Exegetische Vorlesungen in Erfurt 1500–1520,” in Humanismus in Erfurt, ed. Gerlinde Huber-Rebenich and Walther Ludwig on behalf of the Akademie gemeinnütziger Wissenschaften zu Erfurt (Erfurt: 2002), pp.